
February 17, 2026
Planting Seeds While the World Burns
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Why Hope Is Not Naivety, but a Choice
The world seems to be on fire, though I rarely see the flames up close. They flicker across screens, slip through headlines, and settle into conversations at the bar. They burn in distant cities, yet reach us through statistics, commentary, and that low, persistent hum of unease. And still, here I am, in the Italian countryside, among olive trees and half-finished building plans, while my daughter, her hands dusty, rehearses a future she cannot yet comprehend.
Perhaps that is what unsettles me at times: the contrast. The calm of a Tuscan hillside set against the unrest of the world. A child playing carelessly in the gravel while adults debate borders, flashpoints, and breaking points. In moments like that, the question presses in, gently, stubbornly, whether it was wise to entrust new life to a time that feels so fragile.
And whenever that thought threatens to grow too large, I think of Margareta. The mother of my closest friend. Not a philosopher or a public voice, but a woman with the steady composure of someone who has watched life tip and right itself more than once. She once said, as we sat at a kitchen table worn smooth by decades of stories: why should only the foolish or the wicked be the ones to bring children into the world? What, then, would the future look like?
She said it without drama. More as an observation than a moral pronouncement. As though she were stating a simple law of arithmetic. If those who reflect, who doubt, who feel responsibility, withdraw out of fear for the state of the world, we do not create a better future, we create a dangerous emptiness.
And here, among fields that are sown again every year despite drought, storms, or uncertainty about the harvest, I understand more clearly what she meant. No one can guarantee a gentle season. And yet people sow. Not out of naïveté, but from the conviction that planting nothing is a surer loss than risking failure.
Perhaps it sounded a little pretentious at the time. As though we were assigning ourselves greater importance than we deserve. But the more I turn her words over in my mind, the less grand they seem. They are not about superiority. They are about responsibility.
Responsibility rarely begins with sweeping gestures. It lives in small acts. In calling a supplier when a mistake has been made and no one else has noticed. In resisting the easy comfort of silence when honesty requires effort. In explaining to a toddler why we say sorry, even when it was an accident. Especially then.
Religion, in the broadest sense of the word, has always wrestled for me with form, but never with essence. At its heart, it means connection, being bound to something larger than one’s own comfort. That may be God, tradition, community, or simply the deep-rooted understanding that we are not here solely to make our own lives as pleasant as possible.
I see that connection in ordinary scenes. In the neighbour who appears with a pot of soup when someone falls ill. In the elderly man who lights a candle every morning in the small village church, not because he believes he can steer world politics, but because fidelity to ritual gives him direction. In an entire village showing up when grief arrives, as if being present together is, in itself, an answer.
Perhaps meaningful living is nothing more than recognising that our small actions form the fabric of something larger. That integrity is a quiet form of counterweight. That compassion is not weakness, but stability.
And yes, in the meantime I wrestle with perfectly practical disasters. A car seat that refuses to click into place while news of international escalation plays on the radio. A toddler pulling on her boots in whatever way makes sense to her, rather than according to the dictates of anatomy. A moment in which I think that geopolitics is complicated, but so, apparently, is tying children’s shoes.
Perhaps that is our salvation: that life refuses to be reduced entirely to grand themes. That between global headlines, meals must still be cooked, laughter shared, tears wiped away.
When I watch my daughter share without calculation, comfort without hesitation, look at the world without cynicism, I begin to understand that hope is not blind optimism. Hope is practice. Daily practice. At home, at school, around the kitchen table. Hope is choosing not to be another flame, but to be counterweight.
The world may creak and strain, but between the cracks something new always grows. That growth is rarely spectacular. More often it is quiet, almost invisible, like a seed waiting beneath dry soil for rain, with no guarantee that the rain will come in time.
Perhaps the most radical thing we can do in unsettled times is simply this: not to stop sowing. Not to stop passing on what gives us direction. Not to stop making our values visible in how we live, speak, and choose, even when the landscape feels uncertain.
Not to add less life to a fragile world, but to add more goodness and depth to whatever life already exists.
And as long as we keep sowing, with care, with honesty, with a measure of self-irony and a generous dose of perseverance, the world may be less combustible than it sometimes appears.
Yvette


